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Sunday, 23 July 2017

Is Neoliberalism - the alien part of my planet?

I think everyone has a sort of bullshit periscope in their brains. When bullshit enters their ears, the periscope looks about to see where it's coming from. 

My bullshit periscope oscillates all the time trying to fathom out what is wrong with the planet as I find it now. There is something seriously wrong with society. It's insane. It's daft.

I cannot put my finger on it.

My bullshit periscope reads a lot. It watches videos. It computes, weighs up, sums up and descerns. At night it drops down into its storage department in my head, refreshing for the next day.

Everyone has such descernment. It's not just me that thinks society has gone to hell in a handcart. On this blog, I'm going to complain. But I want to complain intelligently. 'Neoliberalism' is a new word for me..

Here is George Monbiot, whose writing I enjoy - but not always agree with, on Neoliberalism in an article from the Guardian  last year -

Neoliberalism – the ideology at the root of all our problems

So pervasive has neoliberalism become that we seldom even recognise it as an ideology. We appear to accept the proposition that this utopian, millenarian faith describes a neutral force; a kind of biological law, like Darwin’s theory of evolution. But the philosophy arose as a conscious attempt to reshape human life and shift the locus of power.
Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency. It maintains that “the market” delivers benefits that could never be achieved by planning.
Among the results, as Paul Verhaeghe documents in his book What About Me? are epidemics of self-harm, eating disorders, depression, loneliness, performance anxiety and social phobia. Perhaps it’s unsurprising that Britain, in which neoliberal ideology has been most rigorously applied, is the loneliness capital of Europe. We are all neoliberals now.

This whole article is well worth reading - do it first - because TODAY he has published another interesting article called The Missing Link  which dovetails nicely.

It’s the missing chapter: a key to understanding the politics of the past half century. To read Nancy MacLean’s new book Democracy in Chains: the deep history of the radical right’s stealth plan for America is to see what was previously invisible.

The history professor’s work on the subject began by accident. In 2013 she stumbled across a deserted clapboard house on the campus of George Mason University in Virginia. It was stuffed with the unsorted archives of a man who had died that year, whose name is probably unfamiliar to you: James McGill Buchanan. She writes that the first thing she picked up was a stack of confidential letters concerning millions of dollars transferred to the university by the billionaire Charles Koch.
Her discoveries in that house of horrors reveal how Buchanan, in collaboration with business tycoons and the institutes they founded, developed a hidden programme for suppressing democracy on behalf of the very rich. The programme is now reshaping politics, and not just in the US.
Buchanan was strongly influenced by both the neoliberalism of Friedrich Hayek and Ludwig von Mises and the property supremacism of John C Calhoun, who argued, in the first half of the 19th century, that freedom consists of the absolute right to use your property – including your slaves – however you may wish. Any institution that impinges on this right is an agent of oppression, exploiting men of property on behalf of the undeserving masses.
James Buchanan brought these influences together to create what he called “public choice theory”. He argued that a society could not be considered free unless every citizen has the right to veto its decisions. What he meant by this was that no one should be taxed against their will. But the rich were being exploited by people who use their votes to demand money that others have earned, through involuntary taxes to support public spending and welfare. Allowing workers to form trade unions and imposing graduated income taxes are forms of “differential or discriminatory legislation” against the owners of capital.
Any clash between what he called “freedom” (allowing the rich to do as they wished) and democracy should be resolved in favour of freedom. In his book The Limits of Liberty, he noted that “despotism may be the only organisational alternative to the political structure that we observe.” Despotism in defence of freedom.
Do read the whole article - it's illuminating!